Sunday, October 11, 2009

Alphenia Plantation Cemetery

Alphenia Plantation Cemetery was photographed recently on the Louisiana Cemetery Preservation Ning. The family cemetery is located in Tensas Parish, Waterproof, Louisiana. The USGenWeb Archives has one published document pertaining to Alphenia Plantation, where James Bowman is buried. Here is a headstone photograph of James Bowman's headstone from the Louisiana Cemetery Preservation Ning taken by John Black.

Tuesday, June 23, 2009

East Carrol Parish

Sandy Moore has an East Carroll Parish cemetery AND genealogy blog. You should check out her cemetery surveys and photographs here .

Saturday, April 18, 2009

Christ Episcopal Church Cemetery Assumption Parish

"...Christ Episcopal Church is situated on the west bank of Bayou Lafourche on a long, narrow
lot located in the sugar cane producing community of Napoleonville, Louisiana. The land donated by Dr. E. E. Kittredge for the church is on the corner of what used to be Elm Hall Plantation. The beautifully proportioned building is in almost perfect scale with the narrow lot, its tall neighboring trees and the small town of Napoleonville.

Designed by Architect Frank Wills of New York City in the Gothic Revival style similar to
English village churches from the medieval period, the church was built in 1853 by local carpenters at a cost of $9,500, which was raised locally..."

"...Behind Christ Church, and taking up almost one-half of the property, is Christ Church
Cemetery. The first row of tombs is situated about twelve feet from the back of the church and
extends across the entire width of the property. The first few rows contain marble and granite vaults, many bearing the names of the early members of Christ Church - Kittredge, Barton, Pugh, Lanier, Dodge, Sundberry, Folly. The family vault of Dr. Ebeneezer Eaton Kittredge is a handsome marble structure enclosed by a wrought iron fence. There are some graves which bear dates prior to the building of the church, and it must be assumed that the bodies wore moved to this cemetery after 1853. Not all of the graves are as impressive as that of the Kittredge family. Mingled with the larger tombs arc more modest, but well kept brick tombs, and there are also some crumbling, unmarked graves. . ." - Louisiana National Register of Historic Places

Historic Name: Christ Episcopal Church and Cemetery
Other Names:
Address: La Highway 1 (Between Court House Street and La Highway 1008)
City: Napoleonville
Parish: Assumption
State: LA
Zipcode: 70390
Status: National Register
Date Placed on National Register: 5/2/1977
Level of Significance: Local
Area of Significance: Architecture, Military, Religion
Property Type: Church
Architectural Style: Gothic Revival (19th Century)
Architect: Wills, Frank
Theme: Anglo-American Architecture, Military


Christ Episcopal Church in Napoleonville, Louisiana is significant local for several reasons.
It exemplifies the typical mid-nineteenth century Episcopal church established in Louisiana by
Bishop Leonidas K. Polk and is unusual for the important role it played in a predominantly Catholic section of the state. The church is a good example of the Gothic Revival style, in this case reminiscent of English village churches. It was designed by an important New York Gothic
Revivalist, Frank Wills. During the Civil War, Christ Church was used as a barracks for Union troops and then as a stable for their horses. The stained glass was used for target practice, and then fire left the Church a ruin. Many prominent church and community leaders are buried in Christ Church Cemetery.

In his Episcopal address delivered in 1834 at a convention held at Grace Church in St.
Francisville, Bishop Polk, who had had a year to study the problems of the Diocese of Louisiana,
identified a four-fold challenge: (1) to make divine services available in English to a part of the
country which had known only those in Latin, (2) to establish parishes among those settlers who had been Episcopalians before migrating to Louisiana, (3) to bring into the Church those as yet
unchurched, and (4) to provide a ministry to the Negro population. In the score of years during which Bishop Polk labored as a diocesan in Louisiana, the number of church buildings increased from three to thirty- three; the congregations from six to forty-seven for Caucasians and more than thirty for Negroes; the clergy from six to thirty-two; and the communicants from 222 to 1,859. The congregations of Negroes included 3 ,600 persons. Christ Church, which was the nineteenth or twentieth edifice to be built during his episcopacy, illustrates well the success of Bishop Polk's efforts in the decade before the Civil War began. The history of Christ Church also constitutes a good response to Bishop Polk's four-fold challenge.

Soon after Bishop Polk resigned as Missionary Bishop of Arkansas with supervision of the
Dioceses of Mississippi, Louisiana and Alabama and Episcopal oversight of the Republic of Texas to become the first Episcopal Bishop of Louisiana in 1841, he settled upon Bayou Lafourche at Leighton Plantation. He encouraged his plantation neighbors and friends formerly members of the Episcopal Church in such places as Virginia and North Carolina, to meet together for Episcopal services with the intention of forming a permanent congregation. The Reverend Mr. J. F. Young, later Bishop of Florida, had already begun his work as an Episcopal Minister in the Bayou Lafourche area on July 18, 1842 with two communicants. Then Bishop Polk himself conducted the first Episcopal services in Napoleonville on Sunday, June 25, 1843 at the Assumption Court House. The steadily increasing group of communicants continued to meet intermittently in the Court House until 1853. During this period survivors were held for the Negroes on the plantations of the Parish.

With a direct and continuing concern for the creation of an Episcopal parish in Assumption,
Bishop Polk presided at the organizational meeting of Christ Church, held ten years after its first
services. On January 10, 1853 a Constitution was adopted and the first vestry elected. Bishop Polk later spoke of the formal organization of the Parish "under circumstances of great encouragement. Preparations were made to build such a church as will be in some measure appropriate for one of the wealthiest communities in the State to present as an offering to God."[2]

Soon after the organizational meeting of Christ Church, Mr. Frank Wills, an Englishman then
residing in New York City, was engaged to draw plans for Christ Church.[3] He was the architect for the New York Ecclesiological Society which promoted the building of churches in the manner of the English parish church of medieval times. He is known to have designed one other church in Louisiana - Trinity Church in Natchitoches. A Mr. George Ament was engaged to build the church, and was later buried in the cemetery behind the church. Dr. Ebeneezer Eaton Kittredge, originally from New Hampshire, donated a corner of his Elm Hall Plantation for the church and cemetery. Col. (of the Assumption Militia) William Whitmell Pugh of Woodlawn Plantation donated the cypress and handmade bricks of which the church was built, as well as the labor. Evidently Bishop Polk was very pleased with the progress of this particular parish, for he wrote:

"Within little more than a year. . .and that year one of great depression from a widely spread epidemic, the friends of the church in the Parish of Assumption have organized themselves into a parish; and raised, exclusively among themselves, for the support of their minister and the building of their church, above $9,500. That church is completed and it is the most beautiful edifice of its kind I have ever seen in the Southern or Western country. Its style is Gothic, and very pure for its period. And its entire arrangement, within and without, exceedingly appropriate, beautiful, and in the best of taste."[4]

In addition to Dr. Kittredge and Col. Pugh, the first vestry consisted of George Washington
Jones, a prominent planter of Glenwood Plantation, who served as Junior Warden for many years;
Alexander Franklin Pugh, manager of the extensive Augustin-Bellevue-Whitmell plantation holdings in the northern part of Assumption Parish; Edward F. Pugh of Pothier Plantation, son of the Thomas and Eliza Foley Pugh of Madewood Plantation, R. Sparks, of the family of the outstanding State Senator Colonel W. H. Sparks, and William Reed Mills, the secretary, who was an attorney formerly from Vermont. Col. Pugh was elected Senior Warden and continued to serve in this capacity until a few years before his death in 1906, at the age of 95.

The original subscription contained the names of twenty-one persons, some of whom were
not Episcopalians, but residents of the community - some even Roman Catholic - who wished to
participate in an undertaking which promised "so great a good" for the whole community. In this
predominantly French-speaking community of Napoleonville, little more than a village at the time, Christ Church served not only to provide a means of worship for those of the Protestant persuasion, but also served as a focal point and gathering place for the English-speaking people of the Parish, or "Americans", as they were called.

The formal organization of Christ Church, ten years in the making, came quickly to fruition in
the building of the church and the consecration of its sanctuary on May 10, 1854, presided over by Bishop Polk. After this auspicious beginning. Christ Church continued to serve its community
through the efforts of prominent leaders and lay people.

The Rev. Mr. J. F. Young resigned in 1855 and then several other rectors served for the few
years before the Civil War. In 1860 there were twenty white communicants and twenty Negro
communicants. When the Civil War came Bishop Polk left to become a Major-General in the
Confederate Army, during which service he lost his life.

During the War, Christ Church was used as a barracks for Federal troops from Ohio and
Indiana and then as a stable for their horses. The stained glass windows were used for
marksmanship practice and in the end, fire left the church a ruin.[5] Bishop Wilmer, visiting the church in 1867 and holding services in the Assumption Court House, described Christ Church as a "naked ruin" and said "...The inscriptions left upon the charred walls of this holy and beautiful house remain to attest the worth of popular education when not restrained by reverence for God and religion." Bishop Wilmer was encouraged upon this visit, however, "with the many proofs of their sound instruction in the faith, and their intense desire to welcome the advent of a minister of Christ, and the restoration of their church from its ruins."[6]

Although greatly impoverished by the Civil War, the congregation of Christ Church began
the work of restoration immediately, and soon made the building available for public worship. By 1869 they welcomed Bishop Wilmer within their own walls, and he declared that, "They were
persecuted, but not foresaken; cast down, but not destroyed."[7] Scarcely was the edifice made
habitable, however, than it was struck by lightening during a thunderstorm. Again it was abandoned. As early as 1870, under the leadership of the rector, the Rev. Mr. Charles A. Cameron, restoration of the church edifice was taken anew.

In 1886 Christ Church purchased a rectory for $1,500. Between the years of 1887 and 1906,
during the ministry of the Rev. Mr. Upton Bowden, another period of church renovation began, with the Edward Pugh Munson family playing a prominent role therein. Mr. Munson added a belfry to Christ Church in 1896. The magnificent stained glass window above the altar, said to be a Tiffany", was sent to New York City for restoration during this period. Again in 1909 this ill-fated window was sent to New York City for restoration after being shattered by another "act of nature."

An outstanding clergyman of the twentieth century was the Rev. Mr. Quincy Ewing, a
grandson of the Dr. Kittredge who gave the land for Christ Church. This brilliant, always
controversial man served as rector of Christ Church from 1906 until 1929, challenging the thought and mores of the comparatively conservative community by espousing such "liberal" views as women's suffrage and such "heretical" ideas on the equality of black people. During one particularly stern sermon on women's suffrage, one of his parishioners, U. S. Senator Walter Guion, a member of the vestry, walked out and withdrew from future membership in the church. [8]

The Rev. Mr. Ewing had earned the enmity of Mississippi s Negro-baiting Senator James K.
Vardaman by challenging the racial status quo in his preaching there. Being forced to leave, he
continued his iconoclastic battles in Alabama, denouncing the crime of lynching through the columns of The Outlook (October 1904). Far from changing his philosophical and theological views to accord more closely with those of the community, the Rev. Mr. Ewing continued to espouse his more radical views after coming to the Bayou. In 1909 he published in the Atlantic Monthly (March, 1909, Vol., CIII, p. 393) an article entitled "The Heart of the Race Problem," which was a model of Southern dissent from prevailing views on race. The Rev. Mr. Ewing's long tenure at Christ Church may have been due to the fact that he was among family on Bayou Lafourche. The influence, nevertheless, of such a man preaching such provocative ideas of social justice so foreign to those of his day, could not help but be felt in the small community of Napoleonville.

From its early days with Bishop Polk up until the present time, Christ Episcopal Church has
continued to influence the lives of both Episcopalians and others in the Bayou Lafourche community in and around Napoleonville. A number of church leaders through the years have been buried in Christ Church Cemetery, a constant reminder of those who contributed so much through the years to establish Christ Church and then to keep it an active force.

1 Hodding Carter and Betty W. Carter, So Great A Good: A History of the Episcopal Church
in Louisiana and of Christ Church Cathedral 1805-1955, (Sewanee: 1955), p. 58.
2 Herman C. Duncan, The Diocese of Louisiana - Some of Its History 1838-1888, (New
Orleans: A. W. Hyatt, 1888), p. 178.
3 Phoebe Stanton, The Gothic Revival and American Church Architecture, (Johns Hopkins,
1968), pp. 293-296.
4 Carter, p. 67.
5 Ibid, p. 144; Duncan, p. 179.
6 Ibid.
7 Duncan, p. 179.
8 C. W. Wynes, "The Reverend Quincy Ewing: Southern Radical Heretic in the Cajun
Country," Louisiana History, VII (Summer, 1966), pp. 2202-2228.


Carter, Hodding, and Betty W. Carter. So Great A Good. Sewanee, Tenn.: University Press, 1955.
Duncan, H. C. The Diocese of Louisiana-Some of Its History 1838-1888. New Orleans: A. W. Hyatt,
1888. All info Louisiana National Register of Historic Places

Sunday, March 29, 2009

Landry Tomb Ascension Parish

The Landry Tomb according to the Historic Places Database, was placed on the Historic Register on 8/11/1982. It is located in Ascension Parish, Louisiana in Donaldsonville, Louisiana. It is also called the Ascension Catholic Church Cemetery, which is located near the corner of St. Vincent and Claiborne Streets. :

The Landry Tomb (1845), an extremely monumental above ground multiple burial vault, is located in a small town cemetery. Since it was built and filled, it has undergone no changes aside from the gradual growth of vines. Hence there is absolutely no integrity problem.

The tomb is a two stage monument constructed of ashlar granite. Set on a heavy base, the lower stage contains the square tomb space, which has 2 severely cut Doric pilasters on each face and a massive diagonally set pier on each corner. Each pier is surmounted by an urn. The second stage is a granite cube with a 4 pilaster temple front on each face. The walls spread markedly towards the base, which indicates a desire to combine Egyptian characteristics with this essentially neo-classical monument.

The tomb is entered on the north side by means of a bronze door and a granite stoop.
Specific dates 1845 - Builder/Architect attributed to James Dakin, Architect

The Landry Tomb is significant on the state level in the area of architecture as one of the most outstanding extant examples of antebellum Louisiana funerary architecture. Louisiana is known for its large elaborately designed tombs, but virtually all of the more impressive ones date from the late nineteenth or early twentieth centuries. Prior to the Civil War the finest Classical Revival tombs tended to be sarcophagi (sometimes double sarcophagi) with a pediment at each end and a set of corner pilasters. The Landry Tomb is far more pretentious than this. Its two stage design with four massive corner piers, urns, and a pavilion top which presents a full pedimented portico on each side represents a much bolder and more ambitious approach to funerary architecture than was common at the time.

The Landry Tomb was built in 1845 and is attributed to James Dakin by his biographer,
Arthur Scully, Jr. Scully's conclusion that the tomb was "in all likelihood" designed by Dakin is based upon the architectural evidence and a drawing in Dakin's collection of a building which strongly resembles the tomb.

There are 24 vaults in the Landry Tomb. One of the individuals buried there is the one to whom it is dedicated, Joseph Landry, who died in 1814 and was moved into the present tomb in 1845.

Major Bibliographical References
Scully, Arthur, Jr. James Dakin, Architect. LSU Press, 1973.

Ascension Parish was formed in 1807. You can view a map of all of the parishes in Louisiana here. Donaldsonville is also known as "the second Acadian coast." You can visit the Ascension Parish library online and learn more.

Ascension Heritage Association (ASHA)
P.O. Box 404
Donaldsonville, LA 70346
Contact: Barbara Ourso Board Member (225)473-7371 (225)746-9627 :
Contact: Pam Gregoire President (225)473-8285
Cultural organization involved with efforts to retain the historic homes, businesses, and churches
of Donaldsonville, along with beautification projects. Eligibility: none Dues: $10 per year.
Meet: 2nd Wednesday of each month at noon.

East Ascension Genealogical and Historical Society
P.O. Box 1006
Gonzales, LA 70707-1006
Contact: David Powers (225)644-1869
Genealogical research. EAGHS Library location: 13324 Etienne Road Gonzales, LA
70737. Library hours: Tuesdays - 10:00 a.m. - 2:00 p.m. Workshops: Tuesdays at 6:00
p.m. EAGHS Library

Los IsleƱos de Galvez Heritage & Cultural Society
7437 Meadowbrook Avenue
Baton Rouge, LA 70810-2014
Contact: Dennis Delaney (601)798-8384
Contact: Deanna Carbo (225)769-9456
Descendants of the Canary Islands; promotes history, culture, and genealogy of the people of the
area and across the world. Educational focus.

New River Rangers U.D.C., Chapter 2514
38356 Hwy. 74
Gonzales, LA 70737
Contact: Ruth Hanson, President (225)673-8434
War veterans, history, education, genealogy and field trips.

River Road African American Museum & Gallery
P.O. Box 266
Donaldsonville, LA 70346
Contact: Kathe Hambrick Museum Director (225)474-5553
Physical Address: 406 Charles, Donaldsonville, LA 70346
Museum dedicated to the preservation, interpretation, and collection of African and African American art and artifacts as it relates to the River Parish communities. Offer storytelling, research, artist workshops and performances, and historical exhibits. Tours available. $4.00 admission. Hours: Wednesday - Saturday 10:00 a.m. - 5:00 p.m.;
Sunday 1:00 p.m. - 5:00 p.m.

Friday, March 6, 2009

Events and News


Magnolia Memories VI will be held March 6th, 7th and 8th in the historic Magnolia Cemetery in Baton Rouge and the Governors Mansion. Read more

Save Our Cemeteries

SKELETONS IN OUR CLOSET: 1850’s New Orleans Personalities

A look at the lives and final resting places of the developers, architects, builders, politicians, plantation owners and other assorted characters from 1850’s New Orleans.
A lecture by Pat Dupuy, Tour Guide Extraordinaire

Saturday, March 7, 2009 6 1:00 pm
Louisiana State Museum Arsenal
600 St. Peter Street
New Orleans, LA 70116

Free for SOC members, $5 for non-members

Sunday, March 29, 2009
11 am - 3 pm

Destrehan Plantation
13034 River Road
Destrehan, LA

A day of fun featuring a gourmet brunch, cocktails, live entertainment, an egg hunt, an arts and crafts tent, face painting, egg races, a raffle, and games with the Easter Bunny!

Advance tickets: $15 for kids under 12, $20 for SOC members, $25 non-members

For more information or to purchase tickets, call (504) 525-3377 or go to:


A recent article concerning a cemetery clean up in the city owned potters field, Holt cemetery in Mid City, was published this week. Holt cemetery has been reported as neglected to Saving Graves in 2001 and was the subject of a previous clean up project in 2008. Oddly enough the funeral service and mortuary science program of Delgado Community College abuts the overgrown cemetery. "It's our calling in life not to just take care of the dead when they die but to give them perpetual care," said Bobbiann Lewis, an instructor in Delgado's program, whose students have been required to do cemetery upkeep since late last year.

In Shreveport, Louisiana the Interstate 49 planning between I 49 and I 220 could affect local cemeteries. Baton Rouge-based Providence Engineering will partner with Franklin Industries and conduct an 18th month long study. "The most important thing we need to get is citizen input," said Perry Franklin, head of Franklin Industries. No contact information concerning Franklin Industries or Providence Engineering was available in this article.

Thursday, February 5, 2009

Kenner and Kugler Cemeteries

Louisiana Cemetery Preservation
Click the link above to read about Kenner and Kugler Cemeteries from the Louisiana National Register. There is also a news link (posted full article) from March 2008 by Shonna Riggs.

The register lists this cemetery as being in St. Charles Parish, Louisiana near Norco. USGS does not list this cemetery or I have overlooked it in their massive database. USGS does list Norco and Goodhope or Good Hope as a name variant. This may or may not pertain to the history of these cemeteries.

A few quotes from the news article:

"We are in the process of updating a master plan and working with the descendants of these families," he said. "We're considering putting in a memorial to develop more of the cultural aspect to let people know just what took place in this part of the river."
- Chris Brantley, biologist and spillway operations manager.

"Brantley says the tombstones and caskets are under several feet of sediment."

"There are markers there letting people know there's a cemetery in the spillway," he said "We keep both sites maintained."

I believe that comments have closed concerning the master plan on January 30, 2009. The Natchitoches Preservation Ning posted a link to the PDF file.

Saturday, January 24, 2009

Sweet Olive Cemetery

Sweet Olive Cemetery is an African American historical cemetery in Baton Rouge that has struggled for years with its conditions and has a hidden history.

There are recent photographs of Sweet Olive Cemetery in Baton Rouge that can be seen on Facebook from John Gallent. The link to the photo album is below. This 2006 photograph (link) is of volunteers from the LSU Honors College Freshman initiating one of two volunteer clean-ups at Sweet Olive Cemetery. You can read about the 2006 clean up effort here. I've tried several times to contact the LSU Honors College for more information concerning this cemetery, but have had no luck.

John Gallent's photos on Facebook

Evidently, The Advocate, posted a video about this cemetery back in October 2008 as having been damaged from hurricane Gustav. Another blogger,, had posted that in April 2007 a truck smashed through the fence at this same cemetery and damaged tombs. The Mid-City Redevelopment Alliance, Inc. has listed Sweet Olive Cemetery as a historical cemetery that the city supports as a landmark. This is what they have to say about Sweet Olive from their website:

Sweet Olive Cemetery, located in the heart of Mid City, is the oldest African-American cemetery in Baton Rouge. The Community Development office supports the revitalization of this important cultural landmark by organizing volunteer clean-ups and assisting in the grant-writing process. The goal of this project is to enhance the appearance, safety and overall atmosphere of the cemetery, creating a safer, more attractive environment for residents, visitors and tourists.

A "representative" of Sweet Olive Cemetery has been enlisted in a study according to Louisiana Legislative document HLS183. The proposed study of historical cemeteries will end in April 2009.

You may read more about this cemetery from the Louisiana Cemetery Preservation mailing list. Some have said that this cemetery dates to 1850. According to several old newspaper articles, a transcript of this cemetery existed at one time.
Amazon books about - Louisiana Cemeteries


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